Psalms 90:12 So teach us to number our days that we may get a heart of wisdom.
Ephesians 5:16 ...redeeming the time because the days are evil.
Ecc. 3:17 ...."a time for every purpose"
James 4:13-15 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.”
As we enter a New Year, remember the one constant true for everyone, rich or poor, male or female: each of us is given 8,760 hours in a Gregorian calendar year. That is, 1,440 minutes a day, or 525,600 minutes a year. Sounds like a lot, yet have you noticed how time flies these days?
Personally, I can't find enough hours in a day to accomplish all that I want to. When I was younger, I had all the time in the world. These days its rate of passage is just short of astonishing. It seems, for example, like yesterday, that 9/11 happened. It's been 21 years. Kids entering the army now weren't even born yet!
And time is one thing we cannot recapture once lost. Are we behaving like we have all the time in the world? We don't, and it was always an illusion to think otherwise. Time is precious. A heart of wisdom will rightly value the limited and uncertain portion allotted and will make the most of it.
Seize the day. Discover the purpose for the time. The Lord will guide and empower you to live meaningfully and fruitfully, even as if today is the last day of your life; (it actually could be). If you need to, repent. If you need to, reconcile; don't wait. Pray for the Lord's economy in your use of time. You'll be amazed at the ways He inspires, arranges, and invests your time with His wonderful purposes. Every minute of your life will be assessed according to His value. So make the most of it...
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When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.