2 Timothy 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
A major earthquake struck Taiwan over the weekend, which triggered a tsunami warning as far away as Japan.
This reminded me of when we first moved to Israel in 2003.
I was in my Hebrew class downtown, and my wife and one-month-old baby were alone in our Jerusalem apartment. My wife called me immediately, and this is what she told me; I'll never forget it.
She was sitting in our bedroom with our 1-month-old in her arms when out of nowhere came a sudden loud roaring sound, followed by a shaking of all four walls and all the contents within banging back and forth against them rapidly and with great force. So many things were going through her mind at that moment as she tried to remember what you're supposed to do in a scenario like this. Are you supposed to get under the bed? Or maybe get outside? Yeah, outside! But it would be three flights of steps to get outside, and with a newborn baby in her arms -- how?! She just froze in fright, thinking about what could happen next. But in the midst of it all, Riv looked down at Elianna in her arms. Would you believe she was perfectly content -- happy, smiling, even drifting off to sleep as the whole earth shook all around her. Wow.
Each of us can take a lesson from Elianna. Even in the midst of all the chaos, distress, or crises beyond our control, we must rest, trusting that we're safe in the loving arms of the Father. We shouldn't have a care in the world.
Is your world being shaken right now? Know that God is holding you today. No matter what you're facing, you can trust Him to cover you. Just lay back and enjoy the ride!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.