Luke 17:28-30 So also as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but the day Lot went out of Sodom, it rained fire and brimstone from the heaven and destroyed them all. Even so it shall be in the day when the Son of Man is revealed.
Yeshua (Jesus) gave us some signs and indications of what society would look like just before His return. One sign was the sign of Lot.
In Genesis, we read that Lot decided to reside in Sodom, where society had become so detestable before God that He destroyed that city and the cities of the plain with fire and brimstone. While Lot was ‘vexed daily’ [2 Peter 2:7-8] because of the evil that surrounded him, there is another aspect of this passage that I’d like to expound upon.
When God revealed to Abraham his intention to destroy the cities [Genesis 18:22-33], Abraham interceded with the Lord such that if merely ten righteous souls were found there, God would relent from his terrible judgment.
Just ten souls … and the cities would have been spared. Did Lot allow his community to silence him? This is the question I’d like to explore. While the Scriptures do not allude to it, I can only wonder that if Lot had preached the righteousness which burned in him, he might have preempted the wrath which Sodom’s sins were piling up.
Is one of the signs of this age that we who walk in the righteousness of Yeshua will be silenced by a society growing in evil and iniquity day by day? Apparently, it doesn’t take much these days to be “silenced”, at least not in the vast world of social networking.
We are called to be a light on a hill … not to hide our light under a bushel. It is not a time to be silent, but rather to be ever more resolved to share the good news of the gospel, even as never before, in the spirit of grace and truth!
Don’t be discouraged with the rapid decay of society around you, but realize this is merely a sign of the times. May the Lord continue to speak through you to reach this world around us … for we are not called to be silent!
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[worthy_plugins_devotion_single_body]Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.