Luke 17:28-30 So also as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but the day Lot went out of Sodom, it rained fire and brimstone from the heaven and destroyed them all. Even so it shall be in the day when the Son of Man is revealed.
Yeshua (Jesus) gave us some signs and indications of what society would look like just before His return. One sign was the sign of Lot.
In Genesis, we read that Lot decided to reside in Sodom, where society had become so detestable before God that He destroyed that city and the cities of the plain with fire and brimstone. While Lot was ‘vexed daily’ [2 Peter 2:7-8] because of the evil that surrounded him, there is another aspect of this passage that I’d like to expound upon.
When God revealed to Abraham his intention to destroy the cities [Genesis 18:22-33], Abraham interceded with the Lord such that if merely ten righteous souls were found there, God would relent from his terrible judgment.
Just ten souls … and the cities would have been spared. Did Lot allow his community to silence him? This is the question I’d like to explore. While the Scriptures do not allude to it, I can only wonder that if Lot had preached the righteousness which burned in him, he might have preempted the wrath which Sodom’s sins were piling up.
Is one of the signs of this age that we who walk in the righteousness of Yeshua will be silenced by a society growing in evil and iniquity day by day? Apparently, it doesn’t take much these days to be “silenced”, at least not in the vast world of social networking.
We are called to be a light on a hill … not to hide our light under a bushel. It is not a time to be silent, but rather to be ever more resolved to share the good news of the gospel, even as never before, in the spirit of grace and truth!
Don’t be discouraged with the rapid decay of society around you, but realize this is merely a sign of the times. May the Lord continue to speak through you to reach this world around us … for we are not called to be silent!
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[worthy_plugins_devotion_single_body]As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.