Luke 17:28-30 So also as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but the day Lot went out of Sodom, it rained fire and brimstone from the heaven and destroyed them all. Even so it shall be in the day when the Son of Man is revealed.
Yeshua (Jesus) gave us some signs and indications of what society would look like just before His return. One sign was the sign of Lot.
In Genesis, we read that Lot decided to reside in Sodom, where society had become so detestable before God that He destroyed that city and the cities of the plain with fire and brimstone. While Lot was ‘vexed daily’ [2 Peter 2:7-8] because of the evil that surrounded him, there is another aspect of this passage that I’d like to expound upon.
When God revealed to Abraham his intention to destroy the cities [Genesis 18:22-33], Abraham interceded with the Lord such that if merely ten righteous souls were found there, God would relent from his terrible judgment.
Just ten souls … and the cities would have been spared. Did Lot allow his community to silence him? This is the question I’d like to explore. While the Scriptures do not allude to it, I can only wonder that if Lot had preached the righteousness which burned in him, he might have preempted the wrath which Sodom’s sins were piling up.
Is one of the signs of this age that we who walk in the righteousness of Yeshua will be silenced by a society growing in evil and iniquity day by day? Apparently, it doesn’t take much these days to be “silenced”, at least not in the vast world of social networking.
We are called to be a light on a hill … not to hide our light under a bushel. It is not a time to be silent, but rather to be ever more resolved to share the good news of the gospel, even as never before, in the spirit of grace and truth!
Don’t be discouraged with the rapid decay of society around you, but realize this is merely a sign of the times. May the Lord continue to speak through you to reach this world around us … for we are not called to be silent!
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Continuing our study on prayer I want to emphasize the confidence we can have as we approach the Lord. The exact moment we move toward Him to pray, we are exercising faith….which immediately pleases Him. He knows that we need His mercy and grace, and because He constantly intercedes on our behalf, we can be assured He will hear us and respond. Our approach is not based on our own merits, but on His righteousness and mercy. Having been tempted at all points as we are [Hebrews 4:15], His identification and understanding enable us to approach His presence with bold confidence.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.