Isaiah 5:20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!
Matthew 24:12 And because lawlessness will be increased, the love of many (some translations say, “most”) will grow cold.
As we continue to inspect our hearts and take spiritual inventory of our lives during this month of Elul in preparation for the fall feasts, we should stay particularly aware of Yeshua’s prediction in Matthew 24:12, “The love of many will grow cold.” He warned that a sign of the last days would be abounding lawlessness and that callousness and hardness of heart would characterize the end times. The evidence of this is everywhere.
Mass looting, street violence, and robbery are commonly reported in thousands of mobile phone videos and mainstream news to an alarming degree unheard of even a few years ago. Meanwhile, much legislation has been perverted and manipulated to persecute Christians for their beliefs. Isaiah plainly described this present social and moral catastrophe, “Woe to them that call evil good, and good evil!”
In the midst of this, we have to ask ourselves, “Are our hearts becoming calloused? Are we losing our love to the increase of wickedness?” The atmosphere itself breathes strong temptation to be isolated, self-protective, and loveless, even toward our brothers and sisters, much less the multitude of lost and wayward souls around us. If the day is looming when “no man can work” [John 9:4] have we already begun to decide that loving for Christ’s sake is hardly a worthy cause any longer?
D.L. Moody once said, “(If) we have got the true love of God shed abroad in our hearts, we will show it in our lives. We will not have to go up and down the earth proclaiming it. We will show it in everything we say or do. “He also said, “Out of 100 men, one will read the Bible, the other 99 will read the Christian.”
How are you being read today? Are you gradually becoming stoic and isolated like your neighbor? Is your heart slowly but surely growing tough skin? “The love of many (or most) will grow cold.” Such a terrible expectation; God forbid that environmental and reactive fear, anger, and manipulation steal the fruit and character you’ve spent years cultivating in the Lord. God is love. There is no fear in love; perfect love casts out fear. [1 John 4:18] Allow yourself to be consumed by the love of God — and in doing so, you’ll be more than a conqueror through Him [Romans 8:35-39] in these last days!
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[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.