Isaiah 5:20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!
Matthew 24:12 And because lawlessness will be increased, the love of many (some translations say, “most”) will grow cold.
As we continue to inspect our hearts and take spiritual inventory of our lives during this month of Elul in preparation for the fall feasts, we should stay particularly aware of Yeshua’s prediction in Matthew 24:12, “The love of many will grow cold.” He warned that a sign of the last days would be abounding lawlessness and that callousness and hardness of heart would characterize the end times. The evidence of this is everywhere.
Mass looting, street violence, and robbery are commonly reported in thousands of mobile phone videos and mainstream news to an alarming degree unheard of even a few years ago. Meanwhile, much legislation has been perverted and manipulated to persecute Christians for their beliefs. Isaiah plainly described this present social and moral catastrophe, “Woe to them that call evil good, and good evil!”
In the midst of this, we have to ask ourselves, “Are our hearts becoming calloused? Are we losing our love to the increase of wickedness?” The atmosphere itself breathes strong temptation to be isolated, self-protective, and loveless, even toward our brothers and sisters, much less the multitude of lost and wayward souls around us. If the day is looming when “no man can work” [John 9:4] have we already begun to decide that loving for Christ’s sake is hardly a worthy cause any longer?
D.L. Moody once said, “(If) we have got the true love of God shed abroad in our hearts, we will show it in our lives. We will not have to go up and down the earth proclaiming it. We will show it in everything we say or do. “He also said, “Out of 100 men, one will read the Bible, the other 99 will read the Christian.”
How are you being read today? Are you gradually becoming stoic and isolated like your neighbor? Is your heart slowly but surely growing tough skin? “The love of many (or most) will grow cold.” Such a terrible expectation; God forbid that environmental and reactive fear, anger, and manipulation steal the fruit and character you’ve spent years cultivating in the Lord. God is love. There is no fear in love; perfect love casts out fear. [1 John 4:18] Allow yourself to be consumed by the love of God — and in doing so, you’ll be more than a conqueror through Him [Romans 8:35-39] in these last days!
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.