Matthew 5:14-16 You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
In the sermon on the mount, Yeshua said, “You are the light of the world,” and commanded us to let our lights shine that we may give glory to our Heavenly Father. This world is becoming more ungodly and dark, and by deep contrast, the saints of the Lord will shine brighter! A candle in a bright room isn’t particularly significant or easy to notice. A candle in the darkness shines like a lighthouse and offers the only source of guidance for movement.
When Yeshua (Jesus) warned that the love of many will wax cold [Matthew 24:12], He implied that those who remain loving will really stand out. The resistance increases; the contrast deepens!
Bodybuilders are familiar with resistance training. They work each muscle group to the point of exhaustion…take a few days off…and the muscle mass increases. The next time they exercise with even more resistance…the result, more bulk! So it is with us in these treacherous times. The darkness and resistance of these evil days requires and will produce greater faith and greater love…if we let them.
This world is testing our love and and quenching our light. How will we respond? Will we wimp out, be extinguished, and grow cold? [Matthew 24:12] Or will we recognize that the resistance we face is God’s way of building faith and love in His disciples?
Are you exhausted, spiritually spent and on the verge of quitting? Take some serious time out this Shabbat (Sabbath). Rest and reflect on how your love, joy and faith were tested this week. Give thanks for the “resistance” training the Lord has orchestrated just for you, and allow Him to rebuild your spiritual muscles while you rest. You will return on Monday … more spiritually ripped in His love, and wrapped in His light!
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[worthy_plugins_devotion_single_body]Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?