2 Peter 2:8-9 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
When Yeshua (Jesus) was attacked by Satan during His temptation in the wilderness, He countered every attack with the Word of God. But notice in Satan’s second attack – the enemy himself quoted the Scriptures, saying, “If thou be the Son of God, cast thyself down, for it is written, ‘He shall give his angels charge over thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.’” (Matthew 4:6 was a quote from Psalm 91:11, but the phrase, “to keep thee in all thy ways” was absent from Satan’s quote).
If we learn anything from this, we will realize that Satan has knowledge and some understanding of Scripture, and that he will use the Word attempting to deceive us with it into wrong actions. This tactic goes back even as far as the Garden of Eden where the adversary twisted God’s word saying, “Did God really say you shall not eat from every tree in the garden?”
So it is today, that all around us we are hearing constant abuses, questions, and attacks against the truth and reliability of God’s Word. Did God really create the world…in six days? Did God really say that marriage consists of a union between a man and a woman? Is God really going to judge the world and destroy it with fire? Has God really defined absolute moral truth?
The enemy is constantly attempting to erode and destroy the foundational truths of God’s word using distortions, corruptions, half-truths, and modern “interpretations”, for he knows that “if the foundations are destroyed, what can the righteous do?” (Psalm 11:3)
Let’s not be deceived by these subtle ploys of Satan. If we agree to alter or dilute the Word of God to accommodate our circumstances or natural inclinations, we will end up exactly where that serpent wants us; in disobedience, sin, and sorrow. You know, Satan has been using religious language to tempt the saints since the beginning of time, even to the point of trying to persuade people that he doesn’t even exist. We must be discerning. If we want to live and walk in the truth we will believe God’s Word undiluted without compromise or private interpretation, seeking to understand it with the help of His Holy Spirit, Who is the only perfect interpreter. If we do, the enemy’s deceptions will fail, and we will be delivered from every temptation!
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.