Genesis 2:7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
1 Corinthians 15:49 And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.
John 4:14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life."
Revelation 21:6 And He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts.
The first man was called "Ah-dom", we know him as "Adam". The word used for "man", as in "mankind", in Genesis 1, is also the same word – "Ah-dom". "Ah-dom" is rooted in the three Hebrew letters, aleph-dalet-mem, and one of the Hebrew words for earth is "Adamah", which contains the same three letters, however it ends with the Hebrew letter "hay". "Adamah" means "red earth", or "red clay", and this word points to the natural earth elements, the "earth dust" that composed Adam’s body, and the body of every human being since. "Man" is "ah-dom", in a very real sense, "clay".
If a piece of clay is to become anything, it has to be molded – and to be moldable it must become wet. Clay has a tendency to dry out quickly and become hardened, and once that happens, there's not much you can do with it. Since we are "ah-dom", made of clay, we are in constant need of water. This is true both physically, and also spiritually. Our bodies need a constant resupply of water to stay alive and function well. Our spirits also need "water", the "water" of the Word [Ephesians 5:26]. If we are constantly drinking this water of the word, our faith, which comes by hearing [Romans 10:17] will result in a magnificent promise from Yeshua: "He that believes in me, out of his belly shall flow rivers of living water!"
This water of His Word welling up through His Spirit will prevent us from becoming dry and hardened, and will enable us to "water" others, even to be, ourselves, a spring of living water.
Drink from the water of life. You don't want to become a hardened vessel, easily cracked or broken. Soak yourself in Him and in His word, so that God will keep you moldable, useful, and "drinkable" by others. Water is necessary, but it is also deeply refreshing, and Yeshua's living water springs up, even to eternal life!
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[worthy_plugins_devotion_single_body]There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.
The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.