Genesis 2:7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
1 Corinthians 15:49 And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.
John 4:14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life."
Revelation 21:6 And He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts.
The first man was called "Ah-dom", we know him as "Adam". The word used for "man", as in "mankind", in Genesis 1, is also the same word – "Ah-dom". "Ah-dom" is rooted in the three Hebrew letters, aleph-dalet-mem, and one of the Hebrew words for earth is "Adamah", which contains the same three letters, however it ends with the Hebrew letter "hay". "Adamah" means "red earth", or "red clay", and this word points to the natural earth elements, the "earth dust" that composed Adam’s body, and the body of every human being since. "Man" is "ah-dom", in a very real sense, "clay".
If a piece of clay is to become anything, it has to be molded – and to be moldable it must become wet. Clay has a tendency to dry out quickly and become hardened, and once that happens, there's not much you can do with it. Since we are "ah-dom", made of clay, we are in constant need of water. This is true both physically, and also spiritually. Our bodies need a constant resupply of water to stay alive and function well. Our spirits also need "water", the "water" of the Word [Ephesians 5:26]. If we are constantly drinking this water of the word, our faith, which comes by hearing [Romans 10:17] will result in a magnificent promise from Yeshua: "He that believes in me, out of his belly shall flow rivers of living water!"
This water of His Word welling up through His Spirit will prevent us from becoming dry and hardened, and will enable us to "water" others, even to be, ourselves, a spring of living water.
Drink from the water of life. You don't want to become a hardened vessel, easily cracked or broken. Soak yourself in Him and in His word, so that God will keep you moldable, useful, and "drinkable" by others. Water is necessary, but it is also deeply refreshing, and Yeshua's living water springs up, even to eternal life!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.