Matthew 7:24-27 Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on a rock. And the rain came down, and the floods came, and the winds blew and beat on that house. And it did not fall, for it was founded on a rock. And everyone who hears these sayings of Mine and does not do them shall be compared to a foolish man who built his house on the sand. And the rain came down, and the floods came, and the wind blew and beat on that house. And it fell, and great was its fall.
For much of the year, Israel receives little to no rain. The early rains ( "Yoreh") begin at the time of the Fall Feasts, September-October, and the "Latter Rain (“Malkosh”) concludes the rainy season around the time of the Spring festival of Passover.
With the heat and barely a cloud in the sky during the summer months, the ground becomes hard. When fall arrives the rainy season begins with frequently intense downpours creating streams in the desert since hardened ground never absorbs water. The rushing waters form cataracts flowing from the high places through valleys and crevasses, temporary rivers, which also create spectacular waterfalls in rocky places. Adventurous souls travel from all over the Land to see these flowing waters, yet tragically, entire groups hiking into the desert to enjoy the watery scenes have suddenly perished, inundated by sudden and horrific flash floods which they could not escape.
Yeshua gave this warning: “Whoever hears these sayings of mine, and does them, I will liken him to a wise man who built his house on the rock. And the rain came down, and the floods came, and the winds blew and beat on that house. And it did not fall, for it was founded on a rock. “ [Matthew 7:24-25]
We could say that this world is becoming more and more like a desert, hardened and dry, loveless and difficult to live in. Not only so, but floods are also increasing, flash floods we aren't expecting, unanticipated but deadly dangers for any who are in the wrong place at the wrong time.
The Messiah warned everyone about these anticipated dangers, these floods of destruction. He said they will come, and they have, throughout all human history, but especially now, today as we approach the Second Coming. There is no excuse to be caught unaware! He instructed everyone how to prepare. Simply do what He said. Don't just hear it....be a doer of His word. The safety of obedience is powerful protection from the floods of this world.
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Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.