Ephesians 6:19-20 and pray for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.
For over 20 years we've been covering Christian Persecution, and whenever I come across an amazing story of how a saint endured such hardships, it encourages me. I remember reading about Watchman Nee and his imprisonment. The Chinese government would change the guards at his cell daily for fear that Nee would lead them to the Lord. Their fears were justified -- many of those guards did come to faith! Apparently Watchman Nee had learned a powerful lesson from the Apostle Paul.
In Paul's letter to the Church in Ephesus, observe how he describes himself -- an ambassador in chains. Locked away in a prison, Paul adamantly refuses to allow his circumstances to dictate or alter his identity. He may be in chains, but he remains the Lord's ambassador.
Can you imagine Paul chained up in that dungeon, throwing up his hands saying, "That's it; it's over; I'm finished!?
Not on your life! Instead, the apostle grows bolder as an ambassador; not intimidated or ashamed, because Paul isn't chained in his Spirit, he's only bound in the flesh. Remember how he concludes his letter to the Philippian Church declaring, "I can do all things through Christ who strengthens me."
Don't allow yourself to be defined by your past, or "chained" by your current circumstances. God has also called you to be an ambassador for Him. With so much work to be done, we ought to be growing even bolder, right in the midst of our trials and tribulations!
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The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].