Ephesians 6:19-20 and pray for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.
For over 25 years we’ve been covering Christian Persecution, and whenever I come across an amazing story of how a saint endured such hardships, it encourages me. I remember reading about Watchman Nee and his imprisonment. The Chinese government would change the guards at his cell daily for fear that Nee would lead them to the Lord. Their fears were justified — many of those guards did come to faith! Apparently Watchman Nee had learned a powerful lesson from the Apostle Paul.
In Paul’s letter to the Church in Ephesus, observe how he describes himself — an ambassador in chains. Locked away in a prison, Paul adamantly refuses to allow his circumstances to dictate or alter his identity. He may be in chains, but he remains the Lord’s ambassador.
Can you imagine Paul chained up in that dungeon, throwing up his hands saying, “That’s it; it’s over; I’m finished!?
Not on your life! Instead, the apostle grows bolder as an ambassador; not intimidated or ashamed, because Paul isn’t chained in his Spirit, he’s only bound in the flesh. Remember how he concludes his letter to the Philippian Church declaring, “I can do all things through Christ who strengthens me.”
Don’t allow yourself to be defined by your past, or “chained” by your current circumstances. God has also called you to be an ambassador for Him. With so much work to be done, we ought to be growing even bolder, right in the midst of our trials and tribulations!
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[worthy_plugins_devotion_single_body]This unique passage in Revelation has a warning and a blessing.
The first part of this verse was a warning about the suddenness of the Lord’s return as He is coming as a thief to the world not anticipating His return.
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]
In Israel, the celebration of Shavuot took place yesterday. Most Christians would recognize this as the celebration of Pentecost in Acts 2. However, the very first Shavuot took place fifty days after the Israel crossed the Red Sea. It was on this day according to Jewish tradition that the law was given on tablets of stone.
An ancient Hebrew commentator wrote of this verse, "In the words of our teachers of blessed memory and in the Midrash [ancient Hebrew commentaries of the O.T.], it is taught that the 'breaker' is Elijah and 'their King' is the branch of the son of David."
In the Greek olympic games of old, a unique race was run. The winner was not the runner who finished first --- it was the runner who finished with his torch still lit!
“One that sows discord among brothers” is an abomination to God. It’s an amazing passage that is often overlooked when considering offenses which God hates.