Don’t look back!

Luke 17:32 Remember Lot’s wife.

When Yeshua (Jesus) was describing the societal atmosphere of His return, he said these peculiar words … “Remember Lot’s Wife.” It was a warning … especially to the generation of believers just before His return.

In Genesis 19, we read of God’s destruction of Sodom and Gomorrah and specifically of how Lot’s wife turned to look at the destruction and was turned into a pillar of salt. [Genesis 19:26]

She turned around … and the warning to us is … don’t look back!

This past Tuesday, the United States witnessed a historic election, with Donald Trump winning the presidential race by a landslide. He launched his political career with the slogan, “Make America Great Again!”

This powerful slogan, reminding many Americans of the nation’s dramatic decline since their youth, inspired them to vote in hope of witnessing a restoration of former glory. For some, this was a nostalgic longing; for others, a passion for something that seemed almost irretrievably lost. However one recalls or defines it, America’s greatness does seem to be irrevocably fading, and our view is that looking back and longing for its recovery is looking in the wrong direction.

While some call this nation modern “Babylon” or even “Sodom,” what we see is a nation of paradox, full of tremendous blessings and, sadly, real wickedness. But however you view her, we believe it is unwise and even dangerous to look back to America’s past in hope of that kind of restoration. Since the “Days of Noah” are again upon us, we’re not expecting or focused on political solutions but looking toward the Kingdom that is soon coming!

When I worked for the Christian Coalition, I began to realize that the real issues America faces could not be remedied by politics. Political realities simply reflect a nation’s and its people’s internal moral and cultural climate. In their drive for power, most politicians are simply responding to or manipulating the current passions of the populace. Laws can be changed, but they will reflect the mores of the people, shaped by media, music, art, and culture. Those influences reveal a nation’s true soul. While some leaders are morally superior to others and may seem to offer hope, the real problems which plague society are internal and reflect the deeply rooted sin in human nature. The Gospel of Yeshua, the Messiah (Jesus Christ), is the only path and hope for any degree of national restoration. Anyone who has studied revivals can see this.

So nostalgically looking at the past with a view toward political transformation might not turn you into a pillar of salt but may seriously deflect us from the real hope and task of transformation: the Gospel, which points to the coming Kingdom and the coming King. Any reclamation of greatness, individual or national, will depend utterly on the transforming power of the Messiah and the profound inner work of His Holy Spirit.

Let’s not look back as Lot’s wife did toward whatever the “good life” was in Sodom or America; [Luke 9:62]. Any “greatness” that’s worth regaining will come from looking UP, not back! Our calling is to make disciples, anticipating the coming Kingdom where politics will not be “as usual” but everlasting righteousness in the presence of our King Yeshua.

Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

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A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.

David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”

Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.

Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.

Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.

In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.

Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.