Luke 17:15,16 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
In ancient times, lepers were social outcasts because of their highly contagious disease. In this passage, ten lepers came to Jesus begging for mercy and He graciously healed them.
Can you imagine? These lepers had an awful disease. Their bodies were slowly deteriorating — and worse, they were shunned from their friends and family and forced to live in a community of only those who were too withering away. Suddenly merciful Jesus comes along and “poof!” the sickness leaves them! How life changing! These people must have been overjoyed! Now they could go back to their families, their homes, their communities and live normal lives!
But as I reread this story today something struck me. Only one of them returned to thank the Lord! But how often do we do the same? We get so focused on our blessing and forget about the One who gave it!
Just as the Samaritan returned to Jesus to thank and worship Him who had redeemed his life, we too must thank God — for every good and perfect gift comes from Him and He deserves all the honor and the glory! And as a matter of fact, one of the cornerstones of effective prayer is entering His gates with thanksgiving and praise. Let’s start thanking God for all His goodness toward us!
It’s easy to get caught up in the blessing — God has given us so much! But let’s be sure that we make daily habit of thanking God first!
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The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.