Luke 17:15,16 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
In ancient times, lepers were social outcasts because of their highly contagious disease. In this passage, ten lepers came to Jesus begging for mercy and He graciously healed them.
Can you imagine? These lepers had an awful disease. Their bodies were slowly deteriorating — and worse, they were shunned from their friends and family and forced to live in a community of only those who were too withering away. Suddenly merciful Jesus comes along and “poof!” the sickness leaves them! How life changing! These people must have been overjoyed! Now they could go back to their families, their homes, their communities and live normal lives!
But as I reread this story today something struck me. Only one of them returned to thank the Lord! But how often do we do the same? We get so focused on our blessing and forget about the One who gave it!
Just as the Samaritan returned to Jesus to thank and worship Him who had redeemed his life, we too must thank God — for every good and perfect gift comes from Him and He deserves all the honor and the glory! And as a matter of fact, one of the cornerstones of effective prayer is entering His gates with thanksgiving and praise. Let’s start thanking God for all His goodness toward us!
It’s easy to get caught up in the blessing — God has given us so much! But let’s be sure that we make daily habit of thanking God first!
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[worthy_plugins_devotion_single_body]As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.