Hebrews 4:9-11 So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.
My wife had a realization the other day and wanted to share her thoughts with you in today’s devotion.
She says, “Being a perfectionist myself, I’ve spent much of my time and energy in this life making myself and my belongings appeal to the senses -- in other words, look perfect, sound perfect, feel, taste and smell perfect. I want my house to sparkle and smell fresh, my and my family’s clothing and hairstyles to be on the up and up, I want my words to sound intelligent and funny, my meals to be tasty and beautiful. I want my work in the ministry to be perfect too. And when I’m not busy making sure those things are all in place, I spend my time and energy wishing I had more time, energy and resources to make them so! I admit it is extreme and it’s a matter which I must daily submit to the Lord. But most of us have some element of perfectionism in our lives. What caused us to become that way is another story. But here is what I believe the Lord is showing me about the business of perfection. When we’re busy spending our time and energy “perfecting” ourselves and our earthly belongings, we miss out on a huge blessing. We miss out on gaining God’s perfection, not only for ourselves and our earthly belongings, but for our heart mind and soul. And when we miss out on that, we’re missing out on a piece of heaven.”
Charles Swindoll said “Business (busy-ness) rapes relationships. It substitutes shallow frenzy for deep friendship. It feeds the ego but starves the inner man.”
Let’s examine ourselves today. What are we busy doing? Let’s stop this weekend and enjoy Shabbat -- enter into a deeper relationship with Him! God is standing by, just waiting for us. He has so much to show us and so much to tell us, if we would only stop giving our time and energy to earthly (and often fruitless) things and give a moment of it to Him!
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.