Hebrews 4:9-11 So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.
My wife had a realization the other day and wanted to share her thoughts with you in today’s devotion.
She says, “Being a perfectionist myself, I’ve spent much of my time and energy in this life making myself and my belongings appeal to the senses -- in other words, look perfect, sound perfect, feel, taste and smell perfect. I want my house to sparkle and smell fresh, my and my family’s clothing and hairstyles to be on the up and up, I want my words to sound intelligent and funny, my meals to be tasty and beautiful. I want my work in the ministry to be perfect too. And when I’m not busy making sure those things are all in place, I spend my time and energy wishing I had more time, energy and resources to make them so! I admit it is extreme and it’s a matter which I must daily submit to the Lord. But most of us have some element of perfectionism in our lives. What caused us to become that way is another story. But here is what I believe the Lord is showing me about the business of perfection. When we’re busy spending our time and energy “perfecting” ourselves and our earthly belongings, we miss out on a huge blessing. We miss out on gaining God’s perfection, not only for ourselves and our earthly belongings, but for our heart mind and soul. And when we miss out on that, we’re missing out on a piece of heaven.”
Charles Swindoll said “Business (busy-ness) rapes relationships. It substitutes shallow frenzy for deep friendship. It feeds the ego but starves the inner man.”
Let’s examine ourselves today. What are we busy doing? Let’s stop this weekend and enjoy Shabbat -- enter into a deeper relationship with Him! God is standing by, just waiting for us. He has so much to show us and so much to tell us, if we would only stop giving our time and energy to earthly (and often fruitless) things and give a moment of it to Him!
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.