Hebrews 4:9-11 So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.
My wife had a realization the other day and wanted to share her thoughts with you in today’s devotion.
She says, “Being a perfectionist myself, I’ve spent much of my time and energy in this life making myself and my belongings appeal to the senses -- in other words, look perfect, sound perfect, feel, taste and smell perfect. I want my house to sparkle and smell fresh, my and my family’s clothing and hairstyles to be on the up and up, I want my words to sound intelligent and funny, my meals to be tasty and beautiful. I want my work in the ministry to be perfect too. And when I’m not busy making sure those things are all in place, I spend my time and energy wishing I had more time, energy and resources to make them so! I admit it is extreme and it’s a matter which I must daily submit to the Lord. But most of us have some element of perfectionism in our lives. What caused us to become that way is another story. But here is what I believe the Lord is showing me about the business of perfection. When we’re busy spending our time and energy “perfecting” ourselves and our earthly belongings, we miss out on a huge blessing. We miss out on gaining God’s perfection, not only for ourselves and our earthly belongings, but for our heart mind and soul. And when we miss out on that, we’re missing out on a piece of heaven.”
Charles Swindoll said “Business (busy-ness) rapes relationships. It substitutes shallow frenzy for deep friendship. It feeds the ego but starves the inner man.”
Let’s examine ourselves today. What are we busy doing? Let’s stop this weekend and enjoy Shabbat -- enter into a deeper relationship with Him! God is standing by, just waiting for us. He has so much to show us and so much to tell us, if we would only stop giving our time and energy to earthly (and often fruitless) things and give a moment of it to Him!
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.