Hebrews 4:9-11 So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.
Gas is going up…a lot. But your tank is the same size, and not filling up is not an option, unless you want to park in the shoulder lane, or leave the car in the garage. Leave the car in the garage (if you have a car)….now there’s an idea. Perhaps, this weekend, the best way to refuel is NOT to spend money on gas, or go driving somewhere!
Someone who ought to know said the Shabbat was made for man… a day of rest and relationship for a totally different type of “refueling”. That might really serve (and save)! Save on gas by not driving, and instead, spend time with God and loved ones…at home! Shabbat really was made for man….. and woman, and children. So spend some time walking, talking, and refueling your relationships this weekend. It will do your heart good, and set you up for your work week….with a “tankful” for which you are truly thankful.
Enter His rest this Shabbat. Stop running on fumes. Fill your spiritual and emotional tank, leave your money in the bank, and remember whom to thank. Shabbat Shalom!
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[worthy_plugins_devotion_single_body]In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.