Jeremiah 33:3 Call to Me, and I will answer you, and I will show you great and mighty things, which you do not know.
In today's society, fast food is making billions. Some of these slogans are "have it your way" and "have it hot and have it now". How easy it is for us to fall into this "fast food mentality". It has almost become who we are. But in God's kingdom, there's no fast food. We can't always have it our way and now. When we are caught up in this fast-food mentality, we lose the true meaning of patience. True patience is the ability to wait on the Lord through trials without complaining and worrying; it is to be tested and persevere through trial.
We need to be patiently waiting on the Lord to answer us in a new way! We cannot shortcut the things of God. If we want a deeper anointing of the Spirit in our lives, we need to avoid this fast-food mentality. We cannot have a deeper walk with the Lord without spending time in his Word, without spending time in intimate prayer, without walking in repentance and humility, and practicing a life of holiness. Is this a tall order? Yes, but when we are focused on God and patiently waiting on Him to answer -- He will be preparing a blessing beyond our imagination!
Let's not settle for a hamburger, fries, and coke — when the Lord has a delicious, heavenly feast prepared for us!
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[worthy_plugins_devotion_single_body]One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.