Jeremiah 33:3 Call to Me, and I will answer you, and I will show you great and mighty things, which you do not know.
In today's society, fast food is making billions. Some of these slogans are "have it your way" and "have it hot and have it now". How easy it is for us to fall into this "fast food mentality". It has almost become who we are. But in God's kingdom, there's no fast food. We can't always have it our way and now. When we are caught up in this fast-food mentality, we lose the true meaning of patience. True patience is the ability to wait on the Lord through trials without complaining and worrying; it is to be tested and persevere through trial.
We need to be patiently waiting on the Lord to answer us in a new way! We cannot shortcut the things of God. If we want a deeper anointing of the Spirit in our lives, we need to avoid this fast-food mentality. We cannot have a deeper walk with the Lord without spending time in his Word, without spending time in intimate prayer, without walking in repentance and humility, and practicing a life of holiness. Is this a tall order? Yes, but when we are focused on God and patiently waiting on Him to answer -- He will be preparing a blessing beyond our imagination!
Let's not settle for a hamburger, fries, and coke — when the Lord has a delicious, heavenly feast prepared for us!
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[worthy_plugins_devotion_single_body]After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!