Isaiah 12:2-3 Behold, God is my salvation (Yeshua in Hebrew), I will trust and not be afraid; 'For the LORD JEHOVAH, is my strength and song; He also has become my salvation (Yeshua). Therefore with joy you will draw water from the springs of salvation (Yeshua).
John 7:37-38 On the last day, the great day of the feast, Yeshua (Jesus) stood and cried out, saying, "If any man thirsts, let him come to Me, and drink. He who believes in Me, as the Scripture has said, "out of his belly shall flow rivers of living water."
During the Feast of Sukkot, the Jewish people took part in a water drawing ceremony on the last day of the feast. They would go down to the Pool of Siloam, draw water and bring it to the Temple Mount. Then they would pour out the water and recite Isaiah 12, "and with joy you shall draw water out of the wells (springs) of salvation." In Hebrew, the word salvation and Yeshua (Jesus, in Hebrew), are the same.
Imagine the scene at the time of Yeshua's appearance. It is likely that in the midst of this ceremony, He stood up and proclaimed, "If anyone is thirsty, let Him come to Me and drink." He who believes in Me as the Scripture said, "from His innermost being shall flow rivers of living water."
This promise is true for us today. Our Messiah is the same yesterday, today and forever. He did not promise a sprinkling or a tiny stream. He promised rivers of living water. Claim this promise today -- claim the fullness of life in Him. Draw from Him the peace that passes all understanding. Draw from Him pure love -- agape love. Draw from Him the joy that makes the trees clap. Draw all that you need, but in order to draw from Him -- you must go to Him. One cannot draw water from a spring unless one goes to the spring. Go to the spring that never runs dry -- go to your spring of Yeshua!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.