John 7:38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.
Laodicea was an idyllic city except for its lack of a water supply. It depended on water from an external source, the city of Hierapolis was located six miles to the north, the site of mineral hot springs which were used for medicinal purposes. These steaming hot waters were piped to Laodicea, arriving there… lukewarm, hence the metaphor in Yeshua’s warning to the Laodicean church.
Laodicea’s lack of a water supply also rendered the city vulnerable to siege. Potential enemies were, therefore, placated, accommodated, negotiated with, or pleaded to compromise, as the city’s leaders were desperate to avoid open conflict.
A wealthy, pleasure-loving, vulnerable, easily compromised city seems to have produced a congregation of similar character.
This combination of features makes it difficult to determine which one contributed most to the miserable spirituality of the Laodicean church. There seems to have been little true, living faith there, much less any demonstration of the power or holiness of God. Rather, the flesh ruled in Laodicea.
Laodicea’s lack of its own water supply, however, might have been a constant reminder of a promise Yeshua (Jesus) gave to all who are thirsty: “If any man thirst, let him come to me and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water;” [John 7:37-38].
Laodicea’s lack of water was a living natural metaphor that every Laodicean could have benefitted from, if it was rightly apprehended. The deficiency of water might have reminded them of a deeper need, and the Lord’s offer to fulfill it most wonderfully. Remembering the Laodicean church we may all become aware of our own desperate thirst and also, receive HIs promise… rivers of living (Holy Spirit) water!
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[worthy_plugins_devotion_single_body]Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
A new driver for an interstate trucking company was having a difficult time. He found the long cross-country trips extremely tiring. The older driver who traveled with him, however, seemed to thrive on those long trips. He always seemed to look as fresh at the end of the ride as he did at the beginning.
There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.
David is called a “man after God’s own heart.” Considering that he lusted after his neighbor’s wife, committed adultery with her, and had her husband murdered, the Lord’s description of him is remarkable. How could a man who was convicted a murderer and an adulterer also be called one after God’s own heart?
“Break up your fallow ground.” In this context, the Lord is referring to breaking up the ground overrun with weeds and thorns creating a hardness to produce righteous fruit.