Psalms 103:5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
Yet this scripture offers us a renewal of our youth. And we see some remarkable examples of this, especially in the Old Testament. It is said of Moses at the age of a hundred and twenty that “his eyes were not weak nor his strength gone.” [Deuteronomy 34:7] Caleb had this testimony: “So here I am today, eighty-five years old! I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then.” [Joshua 14:10-11]. Even after the flood of Noah’s day, it seems we have some access to longevity and vigor.
We have all heard of the “Fountain of Youth”. You can still drink from a spring in St. Augustine Florida, commemorating the Spanish explorer, Ponce De Leon’s legendary search for it. Ponce’s body is long gone. And however long he survived, I suggest he was looking for the wrong “Fountain”.
Our Spring of Living Water, our source of youth and vigor is our God, our Father in Heaven, His Son Yeshua (Jesus), and His Presence and His indwelling Holy Spirit. The Way, the Truth, and THE LIFE, lives within every born again believer. Dwelling in His Presence is the fountain of renewed youth for us.
Moses spent great amounts of time in and near the Presence of God. Check it out for yourself. Moses even glowed from it, once, and it clearly affected his physical constitution. Spending time with God, in His Presence, in His Word, will renew your youth; physically, emotionally, and spiritually.
Are you feeling old today? Get into His Presence; get into His Word, and be renewed once again!
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After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.
In today’s culture, freedom is often defined as doing whatever you want—living without restrictions, chasing your happiness, and controlling your destiny. But when you dig into the Greek word eleutheros, meaning “free,” you discover that real freedom isn’t about cutting all ties—it’s about being connected to the right things. True freedom isn’t found in isolation, but in surrender to God.