James 5:17 Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months.
As we continue our journey through the life of Elijah, let us take heart in this: Elijah was a man just like us. He was not born with heroic strength or unshakable resolve. He knew weakness, fear, and moments of failure—the same struggles we face. And yet, this one man, by faith, stood alone against a tide of sin and idolatry. By faith, he turned a nation back to God.
This is what makes Elijah’s story so captivating. He did not rely on some hidden, mystical power that is beyond our reach. Nor was he made of stronger stuff than the rest of us. If that were true, his story would discourage us — a model we could never follow, an ideal forever beyond our grasp. But no! Elijah was, in himself, a man just like us. It was faith in God that made him a pillar of strength, a torch that burned brightly for truth. And the same faith is available to you and me today.
All power belongs to God, and He longs to pour His Resurrection power in and through us. The Holy Spirit channels that power into our lives in proportion to our faith and our readiness to receive it. Oh, that we would have hearts as open as Elijah’s—willing to be filled, willing to believe, willing to act!
But know this: before Elijah stood in boldness on Mount Carmel, he first had to be shaped by God at Cherith and refined at Zarephath. So it will be for us. God invites us into His school of faith — a place where our trust is deepened, our self-reliance is broken, and His strength is made perfect in our weakness. Only then can we be ready to do great exploits for God and truth.
Let Elijah’s life remind us that God is not looking for heroes made of stronger clay — He is seeking men and women who simply believe. The same power that turned a nation back to God through Elijah is available to us today. We do not need greater strength; we need greater faith. We do not need more ability; we need more surrender. The God who worked through Elijah stands ready to work through you. Will you let Him? Let this be our prayer: “Lord, take my weakness and fill it with Your power. Shape me, teach me, and use me, that I may stand for You in this generation as Elijah did in his.”
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[worthy_plugins_devotion_single_body]For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.