Acts 3:13-16 The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. 14 But you denied the Holy One and the Just, and asked for a murderer to be granted to you, 15 and killed the Prince of life, whom God raised from the dead, of which we are witnesses. 16 And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.
Peter and John have just miraculously healed a man who was lame from his mother’s womb and Jerusalem is wonderstruck. God’s goodness and power turn a cripple into a living leaping testimony. We too come to the Lord as spiritual cripples, and He offers us a life of abundant joy as a testimony to Him. This life was purchased at an inestimably high price as recounted in verse 15 above: the death of the Prince of Life. The Hebrew, “Sar Ha-Chayim” actually expresses “life” in the plural, i.e. “lives” (chayim). This plural expression for life points to the literally millions of souls who have been redeemed by the death of Yeshua, but also, to the abundant life He provides for us.
As Messiah DIED to give abundant LIFE, this pattern also now belongs to us. “Whoever loses His life for my sake shall find it”; [Matthew 16:25]. The commitment of a true disciple, as Dietrich Bonhoeffer also said, calls him to die. But this death to self, to a life centered in my own desires, opens me to the abundant life which Messiah gives, because apart from Him I can do nothing [John 15:5], but in Him and with Him I can do all things [Philippians 4:13]. A great and wonderful irony is here which is often called the “exchanged life”. Believers who truly choose this “crucified life” yield abundant fruit in their communion with Yeshua.
We’re naturally repelled by death as the ultimate negative, yet the pattern offered to us by our savior stipulates death as the very means to the greatest most abundant blessed and fruitful life available. He is the Sar Ha-Chayim, the Prince of Lives, offering, through death…the most abundant life conceivable!
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
So the captain came to Jonah, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” At this point the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!