Acts 3:13-16 The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. 14 But you denied the Holy One and the Just, and asked for a murderer to be granted to you, 15 and killed the Prince of life, whom God raised from the dead, of which we are witnesses. 16 And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.
Peter and John have just miraculously healed a man who was lame from his mother’s womb and Jerusalem is wonderstruck. God’s goodness and power turn a cripple into a living leaping testimony. We too come to the Lord as spiritual cripples, and He offers us a life of abundant joy as a testimony to Him. This life was purchased at an inestimably high price as recounted in verse 15 above: the death of the Prince of Life. The Hebrew, “Sar Ha-Chayim” actually expresses “life” in the plural, i.e. “lives” (chayim). This plural expression for life points to the literally millions of souls who have been redeemed by the death of Yeshua, but also, to the abundant life He provides for us.
As Messiah DIED to give abundant LIFE, this pattern also now belongs to us. “Whoever loses His life for my sake shall find it”; [Matthew 16:25]. The commitment of a true disciple, as Dietrich Bonhoeffer also said, calls him to die. But this death to self, to a life centered in my own desires, opens me to the abundant life which Messiah gives, because apart from Him I can do nothing [John 15:5], but in Him and with Him I can do all things [Philippians 4:13]. A great and wonderful irony is here which is often called the “exchanged life”. Believers who truly choose this “crucified life” yield abundant fruit in their communion with Yeshua.
We’re naturally repelled by death as the ultimate negative, yet the pattern offered to us by our savior stipulates death as the very means to the greatest most abundant blessed and fruitful life available. He is the Sar Ha-Chayim, the Prince of Lives, offering, through death…the most abundant life conceivable!
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[worthy_plugins_devotion_single_body]Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
According to ancient Jewish legend, one day Abraham was shown his father, Terah’s room of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one.
Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed festivals named in the Torah, it arose in the 4th century BC and has been cherished ever since.
In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…