Mark 2:27-28 And He said to them, The sabbath came into being for man’s sake, and not man for the sabbath’s sake. Therefore the Son of Man is also Lord of the sabbath.
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [Ephesians 5:22-33; 2 Corinthians 11:2; Revelation 19:7-8]
Marriage counselors invariably recommend a “date night” for married couples to maintain a healthy, passionate, and strong relationship. The date night immediately invokes a new atmosphere for the couple to experience and cultivate the specialness of their relationship. Of course, I’ve been married to my wife all week, but tonight, date night, is special, unique, and intimate.
Setting apart the Sabbath for God serves the same purpose as “date night.” I’m saying, “You have given me rest, I’ve grown to deeply trust you, I know you’ve been with me all week, and now, on one special day, my ‘date night,’ I’m expressing my love for you, and I want to know you better.”
My approach to the Sabbath is not because it’s a commandment. In fact, the New Testament contains no command to observe a particular Sabbath day. It’s even more significant and profound than anything that I “have to” do precisely because it’s voluntary. I desire to be with my Bridegroom to know and love Him better, and Shabbat is my day, my weekly habit, for that joy. I’m choosing to have a “date night” so that I can thoroughly enjoy the intimacies of the Lord and be refreshed and renewed! So, really do enjoy your “date night” and until next week — Shabbat Shalom!
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[worthy_plugins_devotion_single_body]For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.
The word contrite in Hebrew is ‘dakah’ which means one that is crushed to pieces. Paul wrote of being a ‘living sacrifice’ holy and acceptable to God. Being a living sacrifice means we often can walk off the altar. To be a continual living sacrifice we need to renew our minds day to day!