Matthew 18:3 and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.
Hebrew is the only language in the world that was completely dead as an everyday tongue and then resurrected to become a living language after thousands of years. The "Father" of modern Hebrew, Eliezer Ben-Yehuda, was devoted to restoring Hebrew for the Jewish people of our time when for centuries it was strictly a written language.
Ben-Yehuda knew that language fluency is best acquired in childhood, and thus raised his first-born son exclusively speaking Hebrew, convinced that he would become a living sign for its future revival as a living language. He believed by raising his child exclusively in Hebrew, that a national linguistic revival was possible! Ben-Yehuda's conviction and hard work inspired the usage and training of Israeli children in Hebrew at schools throughout Israel.
So it was that the children who were born in Israel and went to school, learned Hebrew first -- and since, of course, the adults didn't know Hebrew, it was the children who taught their parents.
There is a profound example in Ben-Yehuda's inspiring act of faith -- for as Yeshua said, "Unless you are changed and become like little children you cannot enter the Kingdom of Heaven." If you want to speak the language of Heaven, you must learn it as a child would learn! Little children are open, receptive, hungry to learn, believing, humble, and lighthearted. According to Yeshua (Jesus), these qualities are necessary for entry into our Lord's realm.
They are also the qualities of mature saints, who, even as they grow in Him, never lose a childlike relationship with their Heavenly Father.
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Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
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