Matthew 18:3 and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.
Hebrew is the only language in the world that was completely dead as an everyday tongue and then resurrected to become a living language after thousands of years. The "Father" of modern Hebrew, Eliezer Ben-Yehuda, was devoted to restoring Hebrew for the Jewish people of our time when for centuries it was strictly a written language.
Ben-Yehuda knew that language fluency is best acquired in childhood, and thus raised his first-born son exclusively speaking Hebrew, convinced that he would become a living sign for its future revival as a living language. He believed by raising his child exclusively in Hebrew, that a national linguistic revival was possible! Ben-Yehuda's conviction and hard work inspired the usage and training of Israeli children in Hebrew at schools throughout Israel.
So it was that the children who were born in Israel and went to school, learned Hebrew first -- and since, of course, the adults didn't know Hebrew, it was the children who taught their parents.
There is a profound example in Ben-Yehuda's inspiring act of faith -- for as Yeshua said, "Unless you are changed and become like little children you cannot enter the Kingdom of Heaven." If you want to speak the language of Heaven, you must learn it as a child would learn! Little children are open, receptive, hungry to learn, believing, humble, and lighthearted. According to Yeshua (Jesus), these qualities are necessary for entry into our Lord's realm.
They are also the qualities of mature saints, who, even as they grow in Him, never lose a childlike relationship with their Heavenly Father.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”
After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…