Matthew 18:3 and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.
Hebrew is the only language in the world that was completely dead as an everyday tongue and then resurrected to become a living language after thousands of years. The "Father" of modern Hebrew, Eliezer Ben-Yehuda, was devoted to restoring Hebrew for the Jewish people of our time when for centuries it was strictly a written language.
Ben-Yehuda knew that language fluency is best acquired in childhood, and thus raised his first-born son exclusively speaking Hebrew, convinced that he would become a living sign for its future revival as a living language. He believed by raising his child exclusively in Hebrew, that a national linguistic revival was possible! Ben-Yehuda's conviction and hard work inspired the usage and training of Israeli children in Hebrew at schools throughout Israel.
So it was that the children who were born in Israel and went to school, learned Hebrew first -- and since, of course, the adults didn't know Hebrew, it was the children who taught their parents.
There is a profound example in Ben-Yehuda's inspiring act of faith -- for as Yeshua said, "Unless you are changed and become like little children you cannot enter the Kingdom of Heaven." If you want to speak the language of Heaven, you must learn it as a child would learn! Little children are open, receptive, hungry to learn, believing, humble, and lighthearted. According to Yeshua (Jesus), these qualities are necessary for entry into our Lord's realm.
They are also the qualities of mature saints, who, even as they grow in Him, never lose a childlike relationship with their Heavenly Father.
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Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.