Yesterday, in our devotional I spoke of the two rains in Israel, the early rain and the latter rain. The prophet Joel speaks prophetically of these two rainy seasons in connection with the outpouring of God's spirit:
"Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month;" [Joel 2:23]
Then Joel continues: "And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also upon the servants and upon the handmaids in those days will I pour out my spirit;" [Joel 2:28-29]
Following the Lord's command to tarry in Jerusalem until they were endued with power from on high, the disciples could not have comprehended what God was about to do. Then, when the Holy Spirit descended upon them, astounding both themselves and all the Jews who had come to Jerusalem for Shavuot (Pentecost), the Apostle Peter explained it, quoting directly from Joel's prophecy [Acts 2:17-18] which speaks specifically in this context of an early rain... and a latter rain.
The Hebrew scriptures often reflect the cyclical/repetitive nature of God's creation. The cycle of the 7 day week, the monthly lunar cycle, the yearly passage of the sun through the heavens, etc. Psalm 23 also describes a cyclical pattern in the Lord's shepherding of His sheep, saying literally, "He leads me in circles of righteousness; the word normally translated as "paths" in verse 3 is literally "circles" ("ma'aglei") in the Hebrew. There are numerous prophetic scriptures which have multiple fulfillments, as well. All of this exemplifies a cyclical or repetitive element in the very fabric of God's story.
In light of this observation, I am anticipating a great move of God similar, or perhaps even eclipsing the events of Pentecost. While this has been a much-debated subject, there are scriptures supporting such a move of God, and complementing my expectation of a repeating cycle of outpouring. "Harvest" (a cyclical event) is one of the main metaphors describing the end of the age and I am believing the Lord's love and power will bring a "latter rain" harvest to this world, culminating what He began nearly 2000 years ago. [see Daniel 12:3].
Anticipating an event inspires us to prepare for it. If indeed, a "latter rain flood/harvest" is impending and the Holy Spirit is seeking wise vessels through whom to pour Himself, our expectation will lead to preparation, purification, and passionate prayer. So be a vessel ready to shine in this world of darkness. We're surely entering a season which we barely understand, just as the Apostles in the 1st century; nevertheless, in faith, we can be expectant and prepared for it.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.