Yesterday, in our devotional I spoke of the two rains in Israel, the early rain and the latter rain. The prophet Joel speaks prophetically of these two rainy seasons in connection with the outpouring of God's spirit:
"Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month;" [Joel 2:23]
Then Joel continues: "And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also upon the servants and upon the handmaids in those days will I pour out my spirit;" [Joel 2:28-29]
Following the Lord's command to tarry in Jerusalem until they were endued with power from on high, the disciples could not have comprehended what God was about to do. Then, when the Holy Spirit descended upon them, astounding both themselves and all the Jews who had come to Jerusalem for Shavuot (Pentecost), the Apostle Peter explained it, quoting directly from Joel's prophecy [Acts 2:17-18] which speaks specifically in this context of an early rain... and a latter rain.
The Hebrew scriptures often reflect the cyclical/repetitive nature of God's creation. The cycle of the 7 day week, the monthly lunar cycle, the yearly passage of the sun through the heavens, etc. Psalm 23 also describes a cyclical pattern in the Lord's shepherding of His sheep, saying literally, "He leads me in circles of righteousness; the word normally translated as "paths" in verse 3 is literally "circles" ("ma'aglei") in the Hebrew. There are numerous prophetic scriptures which have multiple fulfillments, as well. All of this exemplifies a cyclical or repetitive element in the very fabric of God's story.
In light of this observation, I am anticipating a great move of God similar, or perhaps even eclipsing the events of Pentecost. While this has been a much-debated subject, there are scriptures supporting such a move of God, and complementing my expectation of a repeating cycle of outpouring. "Harvest" (a cyclical event) is one of the main metaphors describing the end of the age and I am believing the Lord's love and power will bring a "latter rain" harvest to this world, culminating what He began nearly 2000 years ago. [see Daniel 12:3].
Anticipating an event inspires us to prepare for it. If indeed, a "latter rain flood/harvest" is impending and the Holy Spirit is seeking wise vessels through whom to pour Himself, our expectation will lead to preparation, purification, and passionate prayer. So be a vessel ready to shine in this world of darkness. We're surely entering a season which we barely understand, just as the Apostles in the 1st century; nevertheless, in faith, we can be expectant and prepared for it.
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There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.