Yesterday, in our devotional I spoke of the two rains in Israel, the early rain and the latter rain. The prophet Joel speaks prophetically of these two rainy seasons in connection with the outpouring of God's spirit:
"Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month;" [Joel 2:23]
Then Joel continues: "And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also upon the servants and upon the handmaids in those days will I pour out my spirit;" [Joel 2:28-29]
Following the Lord's command to tarry in Jerusalem until they were endued with power from on high, the disciples could not have comprehended what God was about to do. Then, when the Holy Spirit descended upon them, astounding both themselves and all the Jews who had come to Jerusalem for Shavuot (Pentecost), the Apostle Peter explained it, quoting directly from Joel's prophecy [Acts 2:17-18] which speaks specifically in this context of an early rain... and a latter rain.
The Hebrew scriptures often reflect the cyclical/repetitive nature of God's creation. The cycle of the 7 day week, the monthly lunar cycle, the yearly passage of the sun through the heavens, etc. Psalm 23 also describes a cyclical pattern in the Lord's shepherding of His sheep, saying literally, "He leads me in circles of righteousness; the word normally translated as "paths" in verse 3 is literally "circles" ("ma'aglei") in the Hebrew. There are numerous prophetic scriptures which have multiple fulfillments, as well. All of this exemplifies a cyclical or repetitive element in the very fabric of God's story.
In light of this observation, I am anticipating a great move of God similar, or perhaps even eclipsing the events of Pentecost. While this has been a much-debated subject, there are scriptures supporting such a move of God, and complementing my expectation of a repeating cycle of outpouring. "Harvest" (a cyclical event) is one of the main metaphors describing the end of the age and I am believing the Lord's love and power will bring a "latter rain" harvest to this world, culminating what He began nearly 2000 years ago. [see Daniel 12:3].
Anticipating an event inspires us to prepare for it. If indeed, a "latter rain flood/harvest" is impending and the Holy Spirit is seeking wise vessels through whom to pour Himself, our expectation will lead to preparation, purification, and passionate prayer. So be a vessel ready to shine in this world of darkness. We're surely entering a season which we barely understand, just as the Apostles in the 1st century; nevertheless, in faith, we can be expectant and prepared for it.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]Jonah preached his 8 word sermon and the Ninevites were struck with the fear of the Lord and moved to complete repentance.
The king stood up (a sign of his serious intent), removed his royal robes (a sign of humility)…read more
When the Lord gave Jonah a second chance, He didn’t change His mind about the prophet’s destination. He didn’t lighten the load or change the burden Jonah was destined to carry. There was no negotiation with Jonah where the Lord expressed understanding about his reluctance to go to Nineveh. God didn’t concede to send him to Tarshish just because he’d been heading in that direction anyway. Jonah’s disobedience and repentance produced a clear and simple result…
A “second time.” Jonah’s repentance gave him a second chance to obey the Lord and to fulfill his ministry. And he did it successfully. The apostle Paul tells us that “the gifts and calling of God are irrevocable” [Romans 11:29]. Jonah’s disobedience did not take away his calling as a prophet. The discipline of the Lord was fruitful in his life. But compare King Saul. He also got a second chance after failing to wait for Samuel [1 Samuel 13] and he disobeyed again, and lost his kingship [1 Samuel 15]. But even that took many years to transpire after David was anointed.
Jonah now acknowledges that God put him where he is, and he accepts His discipline. “Sheol” is the “grave”, the “pit” or the “abode of the dead”. Did Jonah die, or was he only nearly dead from three days of fish stomach acid, and little or no air? The text doesn’t say; only that if he didn’t actually leave his body, he came as close as a man can get to it; three days worth. In this nebulous and miserable place Jonah cried out, probably from the deepest depths of his agonized soul…he cried out to the Lord.
While most read the story of Jonah focusing on Jonah’s journey, I want to pause and examine the lives of the pagan sailors. What a journey they were on! We see the hand of God touching them providentially through Jonah’s disobedience. Talk about God bringing good from evil.
So the captain came to Jonah, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” At this point the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…