Micah 4:8;5:2 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
There are many who are not aware of the very deep significance of Bethlehem,Yeshua’s (Jesus’) birthplace. Everyone knows that Bethlehem was a place where shepherds grazed their sheep, and where the Messiah was to be born, but do not realize that it was a town designated as the birthing place for lambs which were used for the Passover sacrifice. The Scriptures give significant details about this little town lying slightly south of Jerusalem.
In Micah 4:8 we read about the “watchtower of the flock”, or in Hebrew, “Migdal Edar.” According to the “Life and Times of Jesus the Messiah”, by Alfred Edersheim, a Jewish believer in the late 1800’s, Migdal Edar was the location where the Messiah was to be revealed. This watchtower stood as a place of protection for the city from approaching enemies, but it was also utilized by shepherds to watch over the specific flocks from which sacrificial Passover lambs were taken.
The shepherds who were tending these particular flocks were no ordinary shepherds. They were specifically trained by the Rabbis for a holy task. They had to insure that, as much as possible, every lamb was free of any blemish or injury, in order to be used for the Passover sacrifice. Since they were instructed by the Rabbis, they almost certainly knew of those passages in the Targums (Aramaic translations) and the Mishna associating the birth of the Messiah with “Migdal Edar”. For example, Migdal Edar is translated in one of the Targums as “The Anointed One of the Flock of Israel.” It is also written in the Mishna that “He spread his tent beyond Migdal Edar, the place where King Messiah will reveal Himself at the end of days.”
Those shepherds had strong hints of Messiah’s advent in the very town where they lived so that when the angelic host appeared announcing his arrival, they responded immediately and went to worship Him. We too have increasing signs of His soon Second Coming. Are we also prepared to respond? Our readiness to act in faith and worship will show how well we understand the signs of our own times. With so much work to be done, let us stay awake and be inspired by the expectation of his soon arrival – for, just like those shepherds of Bethlehem, we truly were born for such a time as this!
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[worthy_plugins_devotion_single_body]The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.