Philippians 3:14-15 I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let us therefore, as many as are perfect, have this attitude ; and if in anything you have a different attitude, God will reveal that also to you;
Ephesians 3:19-21 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.
When Paul wrote to the Philippian church he spoke of pressing forward for the prize of the high calling. Though he was physically content whether rich or poor, [Philippians 4:11] the apostle was not content with his spiritual condition, but constantly seeking a deeper, more intimate, and fruitful walk with the Lord. Paul had great expectations for his own lifetime, and he accomplished tremendous things, yet if he'd known while writing his epistles that they would edify the lives of billions of people for 2000 years, I think he'd be saying to himself, "This I could never even have imagined!"
I was reading a quote by legendary preacher, D.L. Moody; "We honor God when we ask for great things. It is a humiliating thing to think that we are satisfied with very small results."
Why do we honor God when we ask for great things or expect more from Him? Simply because He is great, far greater than we can imagine, but also because we are made in His image. His greatness is glorified by what He performs through our lives. If we desire great things, it's because we're reflecting His awesome nature. It is in us by nature to seek more and greater things -- just as Paul and D.L Moody did. We should not be ashamed of it when our motives are pure, because our Lord will be glorified all the more. Not seeking fame or fortune, but the glory of Yeshua (Jesus) crucified and risen, will be a lifetime of pressing forward, and accomplishing more than we ever could have imagined!
Allow your mind and your heart to think and to dream of great accomplishments for Yeshua. He Himself said through Paul that He is able to do exceeding abundantly above all that we ask or think, so let's honor God by seeking the greatest things and then watch Him fulfill more than we could ever have imagined!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.