Philippians 3:14-15 I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let us therefore, as many as are perfect, have this attitude ; and if in anything you have a different attitude, God will reveal that also to you;
Ephesians 3:19-21 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.
When Paul wrote to the Philippian church he spoke of pressing forward for the prize of the high calling. Though he was physically content whether rich or poor, [Philippians 4:11] the apostle was not content with his spiritual condition, but constantly seeking a deeper, more intimate, and fruitful walk with the Lord. Paul had great expectations for his own lifetime, and he accomplished tremendous things, yet if he'd known while writing his epistles that they would edify the lives of billions of people for 2000 years, I think he'd be saying to himself, "This I could never even have imagined!"
I was reading a quote by legendary preacher, D.L. Moody; "We honor God when we ask for great things. It is a humiliating thing to think that we are satisfied with very small results."
Why do we honor God when we ask for great things or expect more from Him? Simply because He is great, far greater than we can imagine, but also because we are made in His image. His greatness is glorified by what He performs through our lives. If we desire great things, it's because we're reflecting His awesome nature. It is in us by nature to seek more and greater things -- just as Paul and D.L Moody did. We should not be ashamed of it when our motives are pure, because our Lord will be glorified all the more. Not seeking fame or fortune, but the glory of Yeshua (Jesus) crucified and risen, will be a lifetime of pressing forward, and accomplishing more than we ever could have imagined!
Allow your mind and your heart to think and to dream of great accomplishments for Yeshua. He Himself said through Paul that He is able to do exceeding abundantly above all that we ask or think, so let's honor God by seeking the greatest things and then watch Him fulfill more than we could ever have imagined!
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.