Psalms 106:48 Blessed be the LORD, the God of Israel, from everlasting to everlasting! And let all the people say, “Amen!” Praise the LORD!
The word "Amen" (אָמֵן) properly pronounced in Hebrew "ah-mehn", means "so be it" or "may it be so", and also, "Yes, it is true!" Some scholars suggest a connection with the Hebrew word for truth, "emet" (אֶמֶת), because of the two similar root letters, "aleph"(א) and "mem" (מ). Truth ought to be confirmed. At the end of a prayer, saying "Amen" expresses the desire to affirm and confirm what was requested or proclaimed. Leha'ameen, (להאמין) means "to believe, trust or confide in", and all variations of this root (אמן) relate to "emunah" (אמונה): faith, belief, or faithfulness!
Saying "Amen" is no small matter, "...if two of you shall agree (affirm, confirm) on earth as touching anything that they shall ask, it shall be done for them of my Father which is in Heaven". When we pray in the Spirit (according to God's will) and agree together, we confirm our faith and our desire for the thing to be realized, affirmed... to be, or become true. This participation in the will of God expresses our assurance that His Word, His promises, and His love are reliable and trustworthy since He is the "way, the truth, and the life!” Experience faith by praying in the will of God together; and when you hear someone praying His will, say it confidently, "AMEN!!!"
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[worthy_plugins_devotion_single_body]Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.