Genesis 22:1 Now it came to pass after these things that God tested (Hebrew word len-a-sot, to try) Abraham, and said to him, "Abraham!" And he said, "Here I am."
John 6:5-6 Then Jesus lifted up [His] eyes, and seeing a great multitude coming toward Him, He said to Philip, "Where shall we buy bread, that these may eat?" But this He said to test (Hebrew word, lenasot, to try) him, for He Himself knew what He would do.
James 1:2-4 My brethren, count it all joy when you fall into various trials (nisayon (noun form of lenasot)), knowing that the testing of your faith produces patience. But let patience have [its] perfect work, that you may be perfect and complete, lacking nothing.
The testing of Abraham's faith was repeated by YHVH throughout the patriarch's entire life. The tests grew greater as his life advanced, and through everyone, whether Abraham passed or not, YHVH proved Himself to be his friend over and over again. Every test or "trial" involved a serious challenge or threat in which Abraham had to trust that the LORD knew what He was doing, asking, or requiring, and that His goodness and faithfulness were unquestionably reliable.
This type of testing or trying of faith is displayed throughout the Scriptures. In an entirely different setting, Yeshua (Jesus) asked His disciple Philip a question, "Where shall we buy bread, that these may eat?" The purpose of the question was simply to try Philip's faith. The Hebrew, "lenasot" "to try, or test", in the Greek is "pi-ras-mos", which carries an interesting connotation: "proving by experiment".
James, the Lord's brother, speaks of the "testing of our faith", as well. Though we often think of this testing in negative terms, James exhorts us to "count it all joy", never mind that it's virtually certain there will be little pleasure in the experience of any trial. The fact is that trials function as experiments, and experiences, which serve to prove and improve our faith. In the Hebrew New Testament (Brit Chadasha) the word for "trial" is "ni-sa-yon", which also happens to be the word for "experience" and "experiment".
So the trials we experience are literally, experiments upon our faith. And while it is clear that God Himself does not tempt us, we also know that He allows our faith to be proven by experience, and experimentally verified. Faith is not based on experience; it is based on revelation from God. But it's genuineness is tested by experience. And it ought to be growing through every trial, producing a deeper comprehension of God's faithfulness.
Your faith is being proved to be genuine through testing and trial; experimentally and experientially, just as was the faith of Abraham, Philip, and every true saint of the Lord. For while faith is the substance of things hoped for, the evidence of things not seen -- it will be proven in, by, and through the very hard experiences and realities of your life. This is not accidental but very much in the plans and purposes of the Lord.
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[worthy_plugins_devotion_single_body]Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”