2Ch 20:17,21 You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the LORD on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the LORD will be with you.” 2Ch 20:21 And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say, “Give thanks to the LORD, for his steadfast love endures forever.”
We’ve been encouraged by numerous phone calls, texts, and emails in the past few days, telling us that people are praying and fasting for the United States and for Israel.
This week has already been marked with a historic event as the largest rally for Israel unfolded this week in Washington D.C., even in the face of a level 1 security threat declared by the Department of Homeland Security. Amidst escalating tensions, the looming possibility of a broader conflict engulfing the entire Middle East remains a prominent concern for many, so what are we called to do?
Uncertainty in these times reminds me of how we truly engage in the battles that we face — for our true war is not fought against flesh and blood, but against principalities and powers in heavenly places! [ Ephesians 6:12 ]
Let’s draw inspiration from Jehoshaphat in this passage. He appointed worshipers to lead the army of Israel into battle, and as a result, the Lord crushed the enemy!
We as believers must grab hold of this amazing truth that we, as believers, have weapons far more powerful and effective than any man-made weapon ever created – Worship!
In the midst of our spiritual battles, learn the power of praise and the weaponry of worship, to disarm principalities and powers in heavenly places. When fears, doubt, discouragement, and despair threaten to overwhelm you – try warring with worship. Learn to praise Him in the midst of the battle…and soon enough you’ll be praising Him even more, for the victory!
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.