1 Timothy 6:6-10 But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Last week, it was reported that in Pompeii they discovered in the ruins a 'fast-food' eatery! It was the first time that a 'hot-food-drink' eatery --- known as a thermopolium -- was completely unearthed. Apparently, Romans loved to eat out!
Pompeii was a flourishing city in Southern Italy until 79 AD. Suddenly, for two days Mt. Vesuvius erupted and completely destroyed Pompeii in all its pomp. The city was covered in meters of ash and pumice for 1700 years until it was accidentally discovered in 1748. When archaeologists began excavations in 1910 they uncovered a petrified woman clutching some of the finest jewelry ever recovered from the ancient world. She was apparently attempting to flee the doomed city, and in her haste, holding desperately onto her valuable possessions –- she lost her life.
During its time Pompeii was a magnificent city, yet its destiny was destruction by a nearby volcano –- and so it is with our world today. There's so much beauty on our planet earth –- yet its destiny is certain! The day is soon coming when it's elements will be destroyed with fire, the earth and everything in it, laid bare, [2 Peter 3:10] –- and our earthly possessions will not come with us into glory, (only what we have done with them).
As the Apostle Paul said, we came into this world with nothing – and when we leave this world, we take nothing with us. We can make the mistake of holding too dearly onto our earthly possessions, making them our "treasure", (rather than storing treasure where moth and rust do not corrode etc.) – but this is a costly error, as illustrated by our "petrified lady". Instead, let's remind ourselves that we are stewards of God's possessions, responsible to use them with His interests in mind, to further His Kingdom with the things He has entrusted to us.
With so much work to be done, let's never allow our earthly possessions to petrify us with greed or fear thus preventing the eternal work we were preordained for, and stealing our eternal rewards.
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[worthy_plugins_devotion_single_body]As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.