Jonah 3:2,4,5 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
To be honest, I love short messages, and I love to give short messages, But I’ve never preached an eight-word message in my life.
And a pretty depressing message if you ask me. None of this “Nineveh, God loves you…” or “Nineveh for Yeshua” or “Say Yes Nineveh.” A message of impending judgment and nothing more.
God says to Jonah – PREACH MY MESSAGE; simple, urgent, to the point. These days the message of salvation across the world so often removes a key word –”REPENT!” Whenever Yeshua (Jesus) preached – or John the Baptist – or any of the saints preached – it started with the word – REPENT!
This is a critical point. There’s apologetics, and witnessing of all kinds, according to wisdom and opportunity, but if we’re going to preach, we MUST understand that we MUST preach HIS MESSAGE! And His Message begins with the word – REPENT!
It’s not the way we would do it. If we were going to put together a “Nineveh for Yeshua” campaign, we would hire an advance team, get a PR man, put together an ad campaign, buy billboards, do a social media blitz, start a Facebook page, get our Twitter team going, make some “Nineveh for Yeshua” t-shirts, do some training, set up the buses, train the counselors, rent a stadium, buy some TV time, recruit the counselors, print the follow-up materials, set up home prayer meetings, arrange for simultaneous translations, rehearse the choir, and organize Operation Nivevah. We’d have to raise $3 million just to get started.
Nah, Jonah skipped all of that.
He just went to Nineveh looking half dead and gave his entirely negative 8-word sermon. And the people repented!
Jonah was a “dead man.” When God does that to you and me we won’t have to say much either, “Repent, and believe the gospel”… 5 words will probably do it! But the message will almost certainly begin with the word — “Repent”!
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.