Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord. According to their teaching he will do this by fighting God’s wars against “Edom”, which is collectively understood as the enemies of Israel in the time preceding the restoration of the Messianic Kingdom by Mashiach “Ben David” . This preparation is known as Ikvot Mashiach – the Footsteps of Messiah. Their expectation was that the entire world would be thus readied for the arrival of Mashiach Ben David, the glorious King.
Messianic and Christian believers understand that Yeshua of Nazareth (Jesus) fulfilled the Old Testament prophecies of Mashiach Ben Yosef in His first coming, and we anxiously await His return to fulfill the role of Mashiach Ben David. During this long interval, we who know Mashiach “Ben Yosef”, the Suffering Servant, Yeshua, (Jesus) also “walk in His footsteps”, preparing the world for His return.
This “walk” also engages us in a war. “Edom” represents the earthly man, the man of flesh, an enemy against whom we struggle daily, facing many battles and obstacles as we prepare ourselves and our brethren in holy living for our expected Bridegroom’s arrival. Walking in His Footsteps means living a life of expectant preparation, and calling others to this walk as we preach the gospel of the coming Kingdom to all the nations.
Let us follow faithfully in His footsteps, fighting in the spirit, the battle with “Edom”, our sinful nature, and winning souls through holy living and sharing the gospel of salvation at every opportunity.
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[worthy_plugins_devotion_single_body]On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.