Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord. According to their teaching he will do this by fighting God’s wars against “Edom”, which is collectively understood as the enemies of Israel in the time preceding the restoration of the Messianic Kingdom by Mashiach “Ben David” . This preparation is known as Ikvot Mashiach – the Footsteps of Messiah. Their expectation was that the entire world would be thus readied for the arrival of Mashiach Ben David, the glorious King.
Messianic and Christian believers understand that Yeshua of Nazareth (Jesus) fulfilled the Old Testament prophecies of Mashiach Ben Yosef in His first coming, and we anxiously await His return to fulfill the role of Mashiach Ben David. During this long interval, we who know Mashiach “Ben Yosef”, the Suffering Servant, Yeshua, (Jesus) also “walk in His footsteps”, preparing the world for His return.
This “walk” also engages us in a war. “Edom” represents the earthly man, the man of flesh, an enemy against whom we struggle daily, facing many battles and obstacles as we prepare ourselves and our brethren in holy living for our expected Bridegroom’s arrival. Walking in His Footsteps means living a life of expectant preparation, and calling others to this walk as we preach the gospel of the coming Kingdom to all the nations.
Let us follow faithfully in His footsteps, fighting in the spirit, the battle with “Edom”, our sinful nature, and winning souls through holy living and sharing the gospel of salvation at every opportunity.
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
So the captain came to Jonah, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” At this point the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
When the Lord gave Jonah a second chance, He didn’t change His mind about the prophet’s destination. He didn’t lighten the load or change the burden Jonah was destined to carry. There was no negotiation with Jonah where the Lord expressed understanding about his reluctance to go to Nineveh. God didn’t concede to send him to Tarshish just because he’d been heading in that direction anyway. Jonah’s disobedience and repentance produced a clear and simple result…