Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord. According to their teaching he will do this by fighting God’s wars against “Edom”, which is collectively understood as the enemies of Israel in the time preceding the restoration of the Messianic Kingdom by Mashiach “Ben David” . This preparation is known as Ikvot Mashiach – the Footsteps of Messiah. Their expectation was that the entire world would be thus readied for the arrival of Mashiach Ben David, the glorious King.
Messianic and Christian believers understand that Yeshua of Nazareth (Jesus) fulfilled the Old Testament prophecies of Mashiach Ben Yosef in His first coming, and we anxiously await His return to fulfill the role of Mashiach Ben David. During this long interval, we who know Mashiach “Ben Yosef”, the Suffering Servant, Yeshua, (Jesus) also “walk in His footsteps”, preparing the world for His return.
This “walk” also engages us in a war. “Edom” represents the earthly man, the man of flesh, an enemy against whom we struggle daily, facing many battles and obstacles as we prepare ourselves and our brethren in holy living for our expected Bridegroom’s arrival. Walking in His Footsteps means living a life of expectant preparation, and calling others to this walk as we preach the gospel of the coming Kingdom to all the nations.
Let us follow faithfully in His footsteps, fighting in the spirit, the battle with “Edom”, our sinful nature, and winning souls through holy living and sharing the gospel of salvation at every opportunity.
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[worthy_plugins_devotion_single_body]I could tell you about countless difficult and drawn out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.