1 Corinthians 10:5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness.
Numbers 14:21-24 but truly, as I live, all the earth shall be filled with the glory of the Lord-- because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it. But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.
In this NT passage Paul distinguishes the multitudes of Israelites who never entered the Promised Land, in that they never apprehended the destiny which God intended for them, but, instead, perished in the wilderness. The only adults that entered the Promised Land were Joshua and Caleb. What distinguished Joshua and Caleb? A "different spirit".
It is astounding to realize that so many failed to apprehend this spirit, and Paul makes it clear that this example has the most serious implications for New Testament believers. The spirit of whole-hearted commitment, apparently rare as the finest rubies, receives the inheritance, the rich rewards of the "Promised Land". What this "Promised Land" may be for those who are as faithful in the present age, we may wonder. But be assured it will flow with "Milk and Honey" just as the Land of Israel did in those ancient days, (and is again experiencing today!) Following God "with all that we had" will qualify us for the greatest eternal rewards.
The great test for Joshua and Caleb involved the godly courage to face massive giants in battle. They had learned and believed in the miraculous power of God to deliver, protect, and provide for His chosen. And Caleb, because of his great faith, was able to maintain his youthfulness even at the age of 85. (Joshua 14:10-12)
So, while these are days of tremendous testing, we have the finest examples to follow: Joshua and Caleb, whose spirit was different, whose hearts were whole, and whose faith was built on the witness of God's repeated demonstration of His miraculous power. They knew they could afford to trust YHVH with all they had, and we can too. The Promised Land is waiting for those who will.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.