Hebrews 2:14-15 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage.
Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
Fear is a terrible motivator and a true slave-master. And it’s a source of incalculable sin. Yet, the Lord has not given us the spirit of fear, but of love, of power, and a sound mind! [2 Timothy 1:7]
The first test came when the Israelites feared death at the hands of Pharaoh and the Egyptians [Exodus 14:9-14] The Lord heard their cry, opened the Red Sea and made a way of escape. Nevertheless, time and again the children of Israel became fearful of death, and this is why they failed miserably in the wilderness.
But this bondage to the fear of death can be broken. Yeshua (Jesus) has said that He holds the keys of hell and death. [Rev. 1:18] Because He Himself was resurrected from the dead, in Him we are no longer in bondage to this fear.
If the Egyptian Pharaoh is a type of the antichrist spoken of in John’s Revelation, then we may also find there the examples of those who are overcomers, as were Joshua and Caleb in the time of the Exodus. And there they are: “they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.” [Rev. 12:11] The martyrs throughout all of history testify to this faith in the Resurrection.
The fear of death must not have its hold upon us. Identifying with Yeshua in His death will enable us to live a fear-free life, for there is no fear in love, but perfect love casts out fear. [1 John 4:18] Life enters a realm of freedom with this realization: “If you’re willing to die for Yeshua (Jesus), then it becomes easy to live for Him!” So instead of wandering fearfully in the wilderness, make it your place of victory over the fear of death.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.