Deut. 26:8 And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm (z’roah), and with great terribleness, and with signs, and with wonders: The Lord is the same yesterday, today and forever.
Right now, around the world, many are celebrating the holiday of Pesach (Passover) reminding us of the time that the Lord led His people out of slavery in Egypt.
As it applies to us today, there is a spiritual Egypt from which we all need deliverance. The spiritual Egypt symbolizes worldliness, carnality and spiritual bondage and the Lord wants to redeem us from those with His outstretched arm. He wants to lead us out of the burdens of this world and bring us into a place of freedom in Him!
In Hebrew, the word for arm is “z’roah”. His z’roah is a picture of His might and His strength and His z’roah is mighty and able to bring us out of any bondage that hinders our spiritual walk. When the z’roah of the Lord led Israel out of Egypt He displayed great signs and wonders and He is more that able to do the same for us today.
Be encouraged! Whatever situation we may be in, whatever bondage has us enslaved, the z’roah of the Lord desires to display great signs and wonders in our lives and lead us out of our Egypt! Let’ give our all to Him again and be FREE at last!
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.