Deut. 26:8 And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm (z’roah), and with great terribleness, and with signs, and with wonders: The Lord is the same yesterday, today and forever.
Right now, around the world, many are celebrating the holiday of Pesach (Passover) reminding us of the time that the Lord led His people out of slavery in Egypt.
As it applies to us today, there is a spiritual Egypt from which we all need deliverance. The spiritual Egypt symbolizes worldliness, carnality and spiritual bondage and the Lord wants to redeem us from those with His outstretched arm. He wants to lead us out of the burdens of this world and bring us into a place of freedom in Him!
In Hebrew, the word for arm is “z’roah”. His z’roah is a picture of His might and His strength and His z’roah is mighty and able to bring us out of any bondage that hinders our spiritual walk. When the z’roah of the Lord led Israel out of Egypt He displayed great signs and wonders and He is more that able to do the same for us today.
Be encouraged! Whatever situation we may be in, whatever bondage has us enslaved, the z’roah of the Lord desires to display great signs and wonders in our lives and lead us out of our Egypt! Let’ give our all to Him again and be FREE at last!
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.