1 Kings 18:36-39 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” 38 Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.”
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.
Cherith was the place where God stripped away distractions, where Elijah learned to depend not on crowds or acclaim, but on the Lord’s daily provision. Like Elijah, God brings us to Cherith to prepare our hearts, to cut away what hinders His power, and to renew our covenant loyalty. Revival begins when God’s people allow Him to do this hidden work making us ready for His fire.
But Cherith is not the end of the journey. God calls His servants from the brook to Mount Carmel (הַר הַכַּרְמֶל)—the mount of decision, where revival breaks forth. Carmel, once a fruitful place, had become barren through compromise and Baal worship. Yet God chose that very place to send His fire. On Carmel, Elijah called for the fire — and God answered. The fire fell, not just for spectacle, but to burn away idolatry, to awaken a nation, and to turn hearts back to Himself: “Answer me, O Lord, answer me, so these people will know that You, O Lord, are God, and that You have turned their hearts back again.” (1 Kings 18:37). The fire of revival always falls where hearts are ready to return to God.
And the fire was not the end. Revival fire makes way for the rain. After the fire came the Geshem (גֶּשֶׁם)—the rain of restoration, the outpouring that brings life to dry ground. Elijah’s prayer brought the rain that broke the drought and healed the land. This is God’s pattern: first He sends the fire to purify; then comes the rain to restore. It is the same pattern we see in Yeshua (Jesus) — the judgment for sin at the Cross, then the outpouring of the Holy Spirit (Acts 2:16-19; Joel 2:28) to bring life, power, and true fruitfulness. Revival is the fire that prepares the way for God’s rain of blessing on a thirsty world.
So rise up, beloved! Don’t shrink back from Cherith’s pruning, don’t hesitate on Carmel’s heights, and don’t stop watching the skies for God’s rain. Now is the time to yield your heart fully—to be the one through whom His fire can fall and His rain can pour. Let your life be the spark that ignites a generation, the vessel God uses to awaken the dry bones of a nation. The God who answered Elijah with fire and rain is the same yesterday, today, and forever. He is ready to move again—are you ready to be part of His revival? Surrender now. Cry out now. The hour is at hand!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]In 490 B.C., the Athenians won a crucial and decisive battle over the forces of King Darius I of Persia, on a plain near the Greek coastal town of Marathon. Upon delivering the important message of their victory, the Greek soldier who came to tell the good news died — he had completed the 26 mile course running and bearing good news, and did it totally unreserved until the moment he died. Today marathons are run all over the world, commemorating that very event 2500 years ago.
The Bible begins with the creation of the heavens and earth, and ends with the creation of a new heavens and a new earth. Thus the Word of God delineates a complete story of everything from the beginning of the created world to the unending eternity toward which we are headed. The scripture also identifies Yeshua as the firstborn over all creation, [Colossians 1:15] and thus the Lord of all time.
Have you ever thought about how much power God releasing in our midst right now? Is it 20%… 50%… 100% of His great power?? I would venture to say that God is not even releasing a fraction of 1% of His power today. That might sound crazy to you, but think about it. If He were to release all His power on this earth, don’t you think that sin would be completely destroyed and righteousness and holiness would abound?
“On Sunday, believers arrived at a house church in the Soviet Union in small groups throughout the day so not to arouse the suspicion of KGB informers. They began by singing a hymn quietly. Suddenly, in walked two soldiers with loaded weapons at the ready. One shouted, “If you wish to renounce your commitment to Jesus Christ, leave now!” Two or three quickly left, then another. After a few more seconds…
This unique passage in Revelation has a warning and a blessing.
The first part of this verse was a warning about the suddenness of the Lord’s return as He is coming as a thief to the world not anticipating His return.
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]