From the Pit to Rule!

Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all of Egypt with only the Pharoah (“god on earth”) as his Lord. Could there be a transformation more sudden, astounding, and dramatic! So it was for Yeshua (Jesus) as He fulfilled the identity of Mashiach ben Yosef, suffering to death for our sins, but then, on one day, supernaturally resurrected and now seated at the right hand of the Father (God in Heaven). Such an amazing parallel!

Now we need to come fully to this realization: that the moment we came to faith in Yeshua, the Father instantly and supernaturally delivered us from the kingdom of darkness into the Kingdom of the Son He loves. In one moment, we were regenerated as sons and daughters of the Most High and spiritually seated with Him in heavenly places. Even as we remain in our flesh awaiting our incorruptible bodies, our Spirit has been born into a Holy Family and a Royal Priesthood.

So, we are called to be overcomers, to war and to win, and to exercise authority in Yeshua’s name…

…but are you still “in the pit”? Then please take this realization to heart: the resurrection life of Yeshua remains within you, enabling you to endure. And that, too is a kind of victory. As you submit to His discipline in faith, your day will come to exercise greater authority in His Name, just as it did for Joseph. He patiently endured his trial of faith and was raised up, so you also can, through Yeshua’s indwelling Presence, arrive at a new day of release and victory…maybe tomorrow, maybe even today! Amen.

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A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”

When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.

In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.

Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!

Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.

One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”

After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.